Ellingburg v. United States
If a criminal was ordered to pay money back to their victim, can the government later use a new, tougher law to collect that money?
A man named Mr. Ellingburg, who was convicted decades ago, is arguing that the government is unconstitutionally applying a new, tougher law to collect the restitution he owes his victim. The core issue is the Constitution’s Ex Post Facto Clause, which forbids the government from going back in time to make a punishment for a crime more severe than it was when the crime was committed. The case hinges on whether criminal restitution—money an offender pays to a victim—is considered a form of criminal punishment.
Ellingburg argues that restitution is clearly a punishment. A judge imposes it as part of a criminal sentence, alongside prison time, and the entire process is governed by criminal procedure. Most critically, if an offender fails to pay, they can be sent back to prison for violating the terms of their sentence. Ellingburg's lawyer contends that this threat of incarceration is the ultimate hallmark of a criminal penalty, not a civil debt. Therefore, applying the newer, stricter Mandatory Victim Restitution Act (MVRA) to his old crime is an illegal retroactive punishment.
An amicus lawyer appointed by the Court to argue the opposing view countered that restitution is primarily a civil-style remedy designed to compensate victims, not punish offenders. From this perspective, its purpose is to make the victim whole, similar to a damages award in a lawsuit. The law's changes are just procedural adjustments to make sure victims get paid. The Supreme Court must decide if restitution's primary nature is punitive or compensatory, a decision that will determine whether the government can apply modern collection tools to decades-old crimes.
Why would the U.S. government argue that forcing a criminal to pay their victim is a 'punishment,' even if that argument could cause it to lose a specific Supreme Court case?
The government is taking the seemingly counterintuitive position that mandatory victim restitution is a criminal punishment because it fears a far worse alternative. The government's lawyers are playing a long game, aiming to prevent a ruling that could disrupt the entire criminal justice system. If the Supreme Court were to declare that restitution is a 'civil' remedy, it would trigger other constitutional rights, most notably the Seventh Amendment right to a jury trial in civil cases.
This would mean that every time a judge wanted to order a defendant to pay restitution, the defendant could demand a separate jury trial just to determine the amount of the victim's loss. This would make criminal sentencing proceedings vastly more complex, time-consuming, and expensive, effectively 'upsetting the apple cart,' as the petitioner's lawyer put it. To avoid this systemic breakdown, the government has made a strategic calculation: it is better to call restitution a punishment and risk losing a few cases under the Ex Post Facto Clause.
The government believes it can still win the specific fight against Mr. Ellingburg by arguing that the particular changes in the law were merely procedural and didn't actually increase the severity of his punishment. By conceding the 'punishment' label, the government hopes to protect the fundamental ability of criminal courts to efficiently order offenders to pay back their victims as a direct and integrated part of a criminal sentence, without spawning thousands of new civil jury trials.
When a criminal is forced to pay their victim, is that act intended to punish the offender or to help the victim?
This question represents the central philosophical conflict in Ellingburg v. United States. One side argues that the primary purpose of restitution is to compensate the victim, making it a civil-style remedy. The other side argues that forcing an offender to pay for the harm they caused is an inherently punitive act. During oral argument, the justices explored whether it must be one or the other, or if it can be both at the same time.
The argument that restitution is primarily for the victim's benefit focuses on the fact that the amount is tied directly to the victim's loss, not the offender's culpability. It functions like a civil damages award, just managed through the criminal system for efficiency. The goal is to make the victim whole, which is a classic objective of civil law.
However, several justices pushed back on this clean distinction. Justice Kagan stated bluntly, 'compensation can be a form of punishment,' rejecting the idea that the two purposes are mutually exclusive. The petitioner argued that just as a prison sentence punishes an offender while also serving the separate goal of protecting society, restitution punishes the offender while also compensating the victim. From this viewpoint, forcing a criminal to confront the direct financial consequences of their actions serves key goals of punishment like rehabilitation and deterrence. The fact that the victim benefits does not erase the punitive nature of the act for the person forced to pay.
A law made it mandatory for judges to order criminals to pay back victims. Does making a penalty mandatory make it seem more like a punishment or more like a civil debt?
This question became a pivotal point of debate during the Supreme Court argument. An amicus lawyer, arguing that restitution is a civil remedy, suggested that Congress making it mandatory under the Mandatory Victim Restitution Act (MVRA) reinforced its civil nature. The logic is that it became an automatic, non-discretionary obligation based on victim loss, much like a civil judgment, rather than a punishment tailored by a judge.
Justice Neil Gorsuch, however, completely flipped this narrative with what he called an 'alternative hypothesis.' He proposed that Congress may have made restitution mandatory for the exact opposite reason: because they considered it a critical form of punishment that, in their view, judges were not imposing often enough. He drew a direct parallel to the creation of mandatory minimum prison sentences.
This reframing was powerful because it took the strongest fact for the civil-remedy argument and turned it into compelling evidence that restitution is a punishment. When Congress removes a judge's discretion to impose a prison sentence, no one argues it makes the sentence less punitive; it is universally seen as making the punishment harsher and more certain. Gorsuch's analogy suggested that making restitution mandatory similarly underscores its identity as a core part of a criminal's punishment, rather than transforming it into something else.
If the Supreme Court rules that making it harder to collect victim restitution is an unconstitutional retroactive 'punishment,' could that decision affect other laws like sex offender registries?
Yes, the potential impact on other laws is a major concern for some justices. The central issue is how broadly the Court defines 'punishment.' If it creates a rule that says any legal requirement with a negative impact on a convicted person is a 'punishment,' it could call into question other laws that the Court has previously declared to be non-punitive, civil regulations.
Justice Samuel Alito raised this exact concern during oral arguments. He brought up the Court's precedent in cases like Smith v. Doe, which held that forcing convicted sex offenders to register with the state is a civil regulatory scheme, not a criminal punishment. Therefore, states could apply new, tougher registration requirements to offenders who committed their crimes before the new rules were passed without violating the Ex Post Facto Clause.
Justice Alito's hypothetical question tested this boundary: if making restitution collection tougher is a punishment, could making sex offender registration last longer or be easier to revoke also cross the line into punishment? He was searching for a 'limiting principle'—a clear rule that would allow the Court to define restitution as a punishment in this instance without accidentally unraveling its past decisions on other laws. This fear of unintended consequences forces the Court to think not just about the case before it, but about how its reasoning will echo through other areas of law.
Before Congress made victim restitution mandatory, courts considered it a criminal punishment. How does that history affect whether the newer, stricter version is also a punishment?
This history creates a significant logical hurdle for anyone arguing that the current, tougher form of restitution is merely a civil remedy. For decades, under a previous, more lenient law where restitution was often discretionary, federal courts uniformly treated it as part of a criminal sentence and therefore a form of punishment. This established a strong legal consensus that the fundamental nature of restitution was penal.
During oral argument, Justice Ketanji Brown Jackson highlighted this challenge directly. She told the lawyer arguing that restitution is civil that he was 'struggling a little bit against the weight of all of the consensus' from the past. Her point raises a critical question: If the weaker, discretionary version of the law was considered a punishment, how could a new law that makes it mandatory and easier to collect suddenly transform its basic identity into a civil remedy?
This places a high burden of proof on those who claim the nature of restitution has changed. They must persuade the justices that when Congress passed the Mandatory Victim Restitution Act (MVRA), it did more than just strengthen a penalty; it fundamentally altered its purpose from punishing the offender to simply compensating the victim. Without clear evidence of such a radical change in congressional intent, many justices seem inclined to believe that Congress simply made an existing punishment more severe.